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St
Vincent de Paul
The
greatest inspiration of all modern philanthropy - work for the poor,
the unemployed, the sick - must surely be St Vincent de Paul, perhaps
the most popular and revered saint throughout the world.
The secret of his heroic sanctity must surely be those most challenging
words of Christ: 'Whatever you did to one of these, my least brethren,
you did it to me'.
And those 'least brethren' for Vincent were often the galley slaves,
the most abject criminals, little children dying of starvation. In a
word, a life of total dedication and constant service, regardless of
self.
Road
to sanctity
All this heroic sanctity was not achieved overnight but evolved slowly
after many almost incredulous trials in early manhood.
His background was very poor and he was even ashamed of his humble origins.
He studied for the priesthood, had ambitions for a bishopric, was ordained
in Toulouse and then returning home by sea, was captured by Turkish
pirates and taken to Tunis.
Like other slaves, he was paraded round the town and over a period of
time sold to three owners, the last being an apostate Italian, one of
whose three wives took pity on Vincent and helped him to escape to France.
He lived in extreme poverty in Paris, experiencing at first hand the
plight of the destitute.
Then he was suddenly sent as tutor to the sons of the Count de Gondi,
general of the galleys. In this luxurious and most powerful milieu,
Vincent became a 'celebrity' to his horror, so he fled from the palace
to a very modest parish.
During the horrendous plague, he made some astonishing conversions even
among the immensely wealthy nobles.
Practical care of the needy
Vincent realised the immense potential of women in the work of the Church,
not in cloisters but among the people. In 1617 he wrote a simple Rule
of Life for Women and this became the origin of the French Daughters
of Charity.
Even the powerful Count de Gondi became a priest when his wife died.
Now Vincent would begin his real life's work - but he was 50 years old.
Count de Gondi, now a simple, devout priest, had been general of galleys,
which were manned by criminals chained to the boats and stripped to
the waist in order to be flogged, a veritable hell.
Vincent, who knew the filth and wickedness of Paris prisons, equipped
a hospital to care for these often diseased men and was appointed chaplain-general
to the galleys in 1619. To learn the plight of the galley slaves, it
has been alleged he became one himself for a time to learn from within.
He had started the French Daughters of Charity in 1617 - now he initiated
a congregation Of Priests whom he called Lazarists, to carry on his
grand schemes.
His compassion was universal. He recalled the towns and the tens of
thousands of paupers lying in the streets and he could never forget
his own enslavement in Tunis immediately after ordination. At least
40,000 Christian slaves existed in North Africa.
His Lazarus priests were despatched all over the world to help the needy.
Worldwide
apostolate
Well ahead of his time, Vincent realised the immense Potential of the
lay apostolate - men and women. Women who had wished to dedicate their
lives to God had been forced by tradition and Popular 0pinion to do
so within closed Convents.
Vincent brought them Out of their enclosure and created both the Daughters
of Charity and the Ladies of Charity who, without becoming sisters,
devoted their lives, as far as possible, to serve the needy.
He told the Daughters they must know no convent but the sick room, no
cloister but the street.
And miraculously all sorts of wealthy nobles, appalled by the sham of
so much pseudo religion, flocked to his call.
In spite of his constant humility and self-effacement, Vincent became
a celebrity. The king, Louis XIII (father of Louis XIV, the 'Sun King')
desired to die in Vincent's arms.
Another priest, Cardinal Richelicu, Prime Minister of France for 18
years, immensely wealthy and powerful, has left no spiritual, enduring
monument - so transitory and ephemeral is all political power as opposed
to the spiritual.
Worn out by hard work and austerity, Vincent died on September 27, 1660,
seated in his chair at 4 am, the precise hour at which for so long he
had risen to pray.
Work
perpetuated
The saintly, brilliant layman, Frederic Ozanam, born in 1813, organised
and perpetuated throughout the world the great work begun by Vincent
de Paul.
This most intelligent man sacrificed so much - a Doctor of Law, Doctor
of Letters, Professor of Commercial Law and finally he held a Chair
for life in the Sorbonne.
As a young man of 20, Ozanam founded the Society of St Vincent de Paul
which now exists all over the world, with about one million active members
in 120 countries.
These dedicated, selfless laypeople are the unseen pillars of the Church,
giving of their best to help Christ's needy brothers and sisters.
In this context I recall the magnificent words of St Cyprian to his
early Christians, many of them slaves:
We are philosophers not in word but in deed. We don't say great things
- but we live them
lives of charity, love and service for Christ.
That phrase encapsulates and summarises the spiritual genius of St Vincent
de Paul and the inspiration that motivates his multitude of followers
throughout the world - a veritable spiritual empire.
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